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Ancient Near East · Primary Sources

The Flood & Creation Texts of Mesopotamia

The four cuneiform works most often set beside Genesis — read here in full, in their public-domain and scholarly translations, with the Gilgamesh–Noah flood parallel laid out side by side.

Epic of Gilgamesh, Tablet XI  Sumerian roots c. 2100 BCE · Standard Babylonian c. 1200 BCE Atrahasis Epic  c. 1700 BCE Enuma Elish  c. 1100 BCE (older roots) Sumerian King List  c. 2000 BCE
The parallel, made visible

Gilgamesh & Noah — the Flood, side by side

Tablet XI of Gilgamesh is the closest known analogue to Genesis 6–9. Read the two columns across.

“The mountain of Nisir held the ship” · “the ark rested upon the mountains of Ararat”

The Deluge, beat by beat

Left: the Standard Babylonian Gilgamesh, Tablet XI (Utnapishtim). Right: the Hebrew Genesis (Noah).

Story beat Gilgamesh XI — Utnapishtim Genesis 6–9 — Noah
The decisionThe great gods, led by Enlil, resolve in council to wipe out noisy mankind with the Deluge.The LORD sees that human wickedness is great and resolves to blot out man from the earth. (Gen 6:5-7)
The favoured manEa secretly warns Uta-Napishtim, whispering through the reed wall of his hut.Noah found grace in the eyes of the LORD; a just man, perfect in his generations. (Gen 6:8-9)
The command“Throw down the house, build a ship … carry grain of every kind into the ship.”“Make thee an ark of gopher wood … rooms shalt thou make in the ark.” (Gen 6:14)
Sealed with pitch“Six sar of bitumen I poured over the inside wall, three sar of pitch I poured into the inside.”“… and shalt pitch it within and without with pitch.” (Gen 6:14)
Who goes aboard“All my family and kinsfolk, the cattle of the field, the beasts of the field … I made go up into it.”Noah, his wife, sons and their wives, and two (and seven) of every living thing. (Gen 7:13-16)
Shut in“I went into the ship and shut my door.”“… and the LORD shut him in.” (Gen 7:16)
The stormA black cloud rises; Adad thunders; the flood attacks the people like a battle; the land is laid waste.The fountains of the great deep are broken up and the windows of heaven opened; the flood prevails. (Gen 7:11)
Its duration“For six days and nights the storm raged, and the cyclone overwhelmed the land.”“The rain was upon the earth forty days and forty nights”; the waters prevailed 150 days. (Gen 7:12,24)
Resting on a mountain“The mountain of Nisir held the ship, it let it not move.”“The ark rested … upon the mountains of Ararat.” (Gen 8:4)
Sending out birdsA dove, then a swallow, then a raven are sent out to test for dry land.A raven, then a dove three times, are sent out to test for dry land. (Gen 8:6-12)
The dove returns“The dove flew away and then came back; because she had no place to alight on she came back.”“The dove found no rest for the sole of her foot, and she returned.” (Gen 8:9)
The sacrifice“I offered up a sacrifice … I poured out a libation on the peak of the mountain.”“Noah builded an altar unto the LORD … and offered burnt offerings.” (Gen 8:20)
The sweet savour“The gods smelt the savour, the gods smelt the sweet savour.”“And the LORD smelled a sweet savour.” (Gen 8:21)
The aftermathEa rebukes Enlil: “be merciful, that everything be not destroyed … on the sinner lay his sin.” Uta-Napishtim is made immortal.God blesses Noah, sets the rainbow as a covenant: “neither shall all flesh be cut off any more by the waters.” (Gen 9:11-13)

The long-lived ancestors before the Flood

Both traditions place a fixed list of extraordinarily long-lived forefathers before a world-flood — then a sharp collapse of lifespans after it. The King List’s numbers run ~30–50× larger (reckoned in sars of 3,600 years).

Genesis 5 patriarch (years) King List antediluvian king (years)
Adam930Alulim28,800
Seth912Alalngar36,000
Enosh905En-men-lu-ana43,200
Kenan910En-men-gal-ana28,800
Mahalalel895Dumuzid the shepherd36,000
Jared962En-sipad-zid-ana28,800
Enoch365 (taken by God)En-men-dur-ana21,000
Methuselah969Ubara-Tutu18,600
Lamech777——
Noah (at the flood)600——
Read honestly. The similarities are real and were a genuine shock to 19th-century readers when George Smith first translated the Gilgamesh flood tablet in 1872. But the accounts are not the same story in two costumes. The Mesopotamian flood is sent by a committee of gods on a whim (mankind is simply too noisy); the gods then panic, “crouched like a dog,” and swarm “like flies” to the survivor’s sacrifice because they are hungry. Genesis has one God, a stated moral cause (human wickedness), a sovereign who is never endangered, and a survivor who stays a mortal man under a covenant — not a hero promoted to deity. Whether one reads the parallels as literary borrowing, shared cultural memory of a real event, or both, the theological shape of Genesis is markedly different from its neighbours.
Full text I

The Epic of Gilgamesh — Tablet XI: The Deluge

Translation: E. A. Wallis Budge, The Babylonian Story of the Deluge and the Epic of Gilgamish (British Museum, 1929) · public domain

The eleventh tablet of the great Nineveh epic. Gilgamesh, hunting for immortality, reaches Uta-Napishtim — the one man the gods let survive the Flood. Uta-Napishtim tells him how it happened. Lines are numbered as in the tablet.

Uta-Napishtim begins the Story of the Deluge

8Uta-Napishtim said unto him, to Gilgamish:
9"I will reveal unto thee, O Gilgamish, a hidden mystery,
10And a secret matter of the gods I will declare unto thee.
11Shurippak, a city which thou thyself knowest,
12On the bank of the river Puratti (Euphrates) is situated,
13That city was old and the gods dwelling within it —
14Their hearts induced the great gods to make a wind-storm (abubi),
15Their father Anu,
16Their counsellor, the warrior Enlil,
17Their messenger En-urta, and
18Their prince Ennugi.
19Nin-igi-azag, Ea, was with them in council, and
20reported their word to the house of reeds.

First Speech of Ea to Uta-Napishtim, who is sleeping in a reed hut

21O House of reeds, O House of reeds! O Wall, O Wall!
22O House of reeds, hear! O Wall, understand!
23O man of Shurippak, son of Ubara-Tutu,
24Throw down the house, build a ship,
25Forsake wealth, seek after life,
26Abandon possessions, save thy life,
27Carry grain of every kind into the ship.
28The ship which thou shalt build,
29The dimensions thereof shall be measured,
30The breadth and the length thereof shall be the same.
31... the ocean, provide it with a roof."

Uta-Napishtim's Answer to Ea

32I understood, and I said unto Ea, my lord:
33"I comprehend, my lord, that which thou hast ordered,
34I will regard it with great reverence, and will perform it.
35But what shall I say to the town, to the multitude, and to the elders?"

Second Speech of Ea

36Ea opened his mouth and spake,
37And said unto his servant, myself,
38... Thus shalt thou say unto them:
39Ill-will hath the god Enlil formed against me,
40Therefore I can no longer dwell in your city,
41And never more will I turn my countenance upon the soil of Enlil.
42I will descend into the ocean to dwell with my lord Ea.
43But upon you he will rain riches:
44A catch of birds, a catch of fish
45... an abundant harvest,
46... the prince (?) of the darkness
47... shall make a violent cyclone to fall upon you."

The Building of the Ship

48As soon as the dawn broke ...
[Lines 49-54 broken away.]
55The weak man ... brought bitumen,
56The strong man ... brought what was needed.
57On the fifth day I decided upon its plan.
58According to the plan its walls were 10 Gar (i.e. 120 cubits) high,
59And the circuit of the roof thereof was equally 10 Gar.
60I measured out the hull thereof and marked it out (?).
61I covered (?) it six times.
62Its exterior I divided into seven,
63Its interior I divided into nine,
64Water-bolts I drove into the middle of it.
65I provided a steering-pole, and fixed what was needful for it.
66Six sar of bitumen I poured over the inside wall,
67Three sar of pitch I poured into the inside.
68The men who bear loads brought three sar of oil,
69Besides a sar of oil which the offering consumed,
70And two sar of oil which the boatman hid.
71I slaughtered oxen for the workpeople,
72I slew sheep every day.
73Beer, sesame wine, oil and wine
74I made the people drink as if they were water from the river.
75I celebrated a feast-day as if it had been New Year's Day.
76I opened a box of ointment, I laid my hands in unguent.
77Before the sunset the ship was finished.
78Since ... was difficult,
79The shipbuilders brought the ... of the ship, above and below,
80... two-thirds of it.

The Loading of the Ship

81With everything that I possessed I loaded it.
82With everything that I possessed of silver I loaded it.
83With everything that I possessed of gold I loaded it.
84With all that I possessed of living grain I loaded it.
85I made to go up into the ship all my family and kinsfolk,
86The cattle of the field, the beasts of the field, all handicraftsmen I made them go up into it.
87The god Shamash had appointed me a time, saying:
88"The Power of Darkness will at eventide make a rain-flood to fall;
89Then enter into the ship and shut thy door."
90The appointed time drew nigh;
91The Power of Darkness made a rain-flood to fall at eventide.
92I watched the coming of the approaching storm,
93When I saw it terror possessed me,
94I went into the ship and shut my door.
95To the pilot of the ship, Puzur-Bel the sailor,
96I committed the great house (i.e. ship), together with the contents thereof.

The Cyclone and its Effects

97As soon as the gleam of dawn shone in the sky
98A black cloud from the foundation of heaven came up.
99Inside it the god Adad thundered,
100The gods Nabu and Sharru (i.e. Marduk) went before,
101Marching as messengers over high land and plain,
102Irragal (Nergal) tore out the post of the ship,
103En-urta went on, he made the storm to descend.
104The Anunnaki brandished their torches,
105With their glare they lighted up the land.
106The whirlwind of Adad swept up to heaven.
107Every gleam of light was turned into darkness.
108... the land ... as if it had been laid waste.
109A whole day long the flood descended ...
110Swiftly it mounted up ... the water reached to the mountains,
111The water attacked the people like a battle.
112Brother saw not brother.
113Men could not be recognized in heaven.
114The gods were terrified at the cyclone.
115They betook themselves to flight and went up into the heaven of Anu.
116The gods crouched like a dog and cowered by the wall.
117The goddess Ishtar cried out like a woman in travail.
118The Lady of the Gods lamented with a loud voice, saying:

Ishtar's Lament

119Verily the former dispensation is turned into mud,
120Because I commanded evil among the company of the gods.
121When I commanded evil among the company of the gods,
122I commanded battle for the destruction of my people.
123Did I of myself bring forth my people
124That they might fill the sea like little fishes?"

Uta-Napishtim's Story Continued

125The gods of the Anunnaki wailed with her.
126The gods bowed themselves, and sat down, and wept.
127Their lips were shut tight in distress ...
128For six days and nights
129The storm raged, and the cyclone overwhelmed the land.

The Abating of the Storm

130When the seventh day approached, the cyclone and the raging flood ceased:
131— now it had fought like an army.
132The sea became quiet and went down, and the cyclone and the rain-storm ceased.
133I looked over the sea and a calm had come,
134And all mankind were turned into mud,
135The land had been laid flat like a terrace.
136I opened the air-hole and the light fell upon my face,
137I bowed myself, I sat down, I cried,
138My tears poured down over my cheeks.
139I looked over the quarters of the world — open sea!
140After twelve days an island appeared.
141The ship took its course to the land of Nisir.
142The mountain of Nisir held the ship, it let it not move.
143The first day, the second day, the mountain of Nisir held the ship and let it not move.
144The third day, the fourth day, the mountain of Nisir held the ship and let it not move.
145The fifth day, the sixth day, the mountain of Nisir held the ship and let it not move.
146When the seventh day had come
147I brought out a dove and let her go free.
148The dove flew away and then came back;
149Because she had no place to alight on she came back.
150I brought out a swallow and let her go free.
151The swallow flew away and then came back;
152Because she had no place to alight on she came back.
153I brought out a raven and let her go free.
154The raven flew away, she saw the sinking waters.
155She ate, she pecked in the ground, she croaked, she came not back.

Uta-Napishtim Leaves the Ship

156Then I brought out everything to the four winds and offered up a sacrifice;
157I poured out a libation on the peak of the mountain.
158Seven by seven I set out the vessels,
159Under them I piled reeds, cedarwood and myrtle (?).
160The gods smelt the savour,
161The gods smelt the sweet savour.
162The gods gathered together like flies over him that sacrificed.

Speech of Ishtar, Lady of the Gods

163Now when the Lady of the Gods came nigh,
164She lifted up the priceless jewels which Anu had made according to her desire, saying:
165"O ye gods here present, as I shall never forget the lapis-lazuli jewels of my neck,
166So shall I ever think about these days, and shall forget them nevermore!
167Let the gods come to the offering,
168But let not Enlil come to the offering,
169Because he would not accept counsel and made the cyclone,
170And delivered my people over to destruction."

The Anger of Enlil

171Now when Enlil came nigh
172He saw the ship; then was Enlil wroth,
173And he was filled with anger against the gods, the Igigi, saying:
174"What kind of a being hath escaped with his life?
175He shall not remain alive, a man among the destruction!"

Speech of En-Urta

176Then En-Urta opened his mouth and spake,
177And said unto the warrior Enlil:
178Who besides the god Ea can make a plan?
179The god Ea knoweth everything.
180He opened his mouth and spake,
181And said unto the warrior Enlil,
182O Prince among the gods, thou warrior,
183How couldst thou, not accepting counsel, make a cyclone?
184He who is sinful, on him lay his sin,
185He who transgresseth, on him lay his transgression.
186But be merciful, that everything be not destroyed; be long-suffering, that man be not blotted out.
187Instead of thy making a cyclone,
188Would that a lion had come and diminished mankind.
189Instead of thy making a cyclone,
190Would that a wolf had come and diminished mankind.
191Instead of thy making a cyclone,
192Would that a famine had arisen and laid waste the land.
193Instead of thy making a cyclone,
194Would that Urra (the Plague-god) had risen up and laid waste the land.
195As for me, I have not revealed the secret of the great gods.
196I made Atra-hasis to see a vision, and thus he heard the secret of the gods.
197Now therefore counsel him with counsel."

Ea Deifies Uta-Napishtim and his Wife

198Then the god Ea went up into the ship,
199He seized me by the hand and brought me forth.
200He brought forth my wife and made her to kneel by my side.
201He turned our faces towards each other, he stood between us, he blessed us, saying:
202"Formerly Uta-Napishtim was a man merely,
203But now let Uta-Napishtim and his wife be like unto the gods, ourselves.
204Uta-Napishtim shall dwell afar off, at the mouth of the rivers."

Uta-Napishtim Ends his Story of the Deluge

205And they took me away to a place afar off, and made me to dwell at the mouth of the rivers.
Full text II

The Atrahasis Epic

Translation adapted from B. R. Foster, via Livius.org · Old Babylonian, reign of Ammi-saduqa (1647–1626 BCE)

The fullest Mesopotamian account of the Flood, and the only one that joins creation and deluge in a single arc — the same two-beat shape as Genesis 1–9. The lower gods rebel at their labour, so man is made from clay and a slain god’s blood to bear the work; man multiplies and grows loud; Enlil sends the Flood; Enki warns Atrahasis (“Noah”). Bracketed italics mark breaks in the clay tablets; numbers are tablet line references.

Translation

Complaints of the Lower Gods

[1]When the gods were man
they did forced labor, they bore drudgery.
Great indeed was the drudgery of the gods,
the forced labor was heavy, the misery too much:
[5]the seven great Anunna-gods were burdening
the Igigi-gods with forced labor.
[Lacuna]
[21]The gods were digging watercourses,
canals they opened, the life of the land.
The Igigi-gods were digging watercourses
canals they opened, the life of the land.
[25]The Igigi-gods dug the Tigris river
and the Euphrates thereafter.
Springs they opened from the depths,
wells ... they established.
...
They heaped up all the mountains.
[Several lines missing]
[34]... years of drudgery.
[35]... the vast marsh.
They counted years of drudgery,
... and forty years, too much!
... forced labor they bore night and day.
They were complaining, denouncing,
[40]muttering down in the ditch:
"Let us face up to our foreman the prefect,
he must take off our heavy burden upon us!
Enlil, counsellor of the gods, the warrior,
come, let us remove him from his dwelling;
[45]Enlil, counsellor of the gods, the warrior,
come, let us remove him from his dwelling!"
[Several lines missing]
[61]"Now them, call for battle,
battle let us join, warfare!"
The gods heard his words:
they set fire to their tools,
[65]they put fire to their spaces,
and flame to their workbaskets.
Off they went, one and all,
to the gate of the warrior Enlil's abode.
...

Insurrection of the Lower Gods

[70]It was night, half-way through the watch,
the house was surrounded, but the god did not know.
It was night, half-way through the watch,
Ekur was surrounded, but Enlil did not know!
[Several lines missing; the great gods send a messenger]

The Great Gods Send a Messenger

[132]Nusku opened his gate,
took his weapons and went ... Enlil.
In the assembly of all the gods,
[135]he knelt, stood up, expounded the command,
"Anu, your father,
your counsellor, the warrior Enlil,
your prefect, Ninurta,
and your bailiff Ennugi have sent me to say:
[140]'Who is the instigator of this battle?
Who is the instigator of these hostilities?
Who declared war,
that battle has run up to the gate of Enlil?
In ...
[145]he transgressed the command of Enlil.'"

Reply by the Lower Gods

"Everyone of us gods has declared war;
...
We have set ... un the excvation,
excessive drudgery has killed us,
[150]our forced labor was heavy, the misery too much!
Now, everyone of us gods
has resolved on a reckoning with Enlil."
[The great gods decide to create man, to relieve the lower gods from their misery.]

Proposals by Ea, Belet-ili, and Enki

[a1]Ea made ready to speak,
and said to the gods, his brothers:
"What calumny do we lay to their charge?
Their forced labor was heavy, their misery too much!
[a5]Every day ...
the outcry was loud, we could hear the clamor.
There is ...
Belet-ili, the midwife, is present.
Let her create, then, a human, a man,
[a10]Let him bear the yoke!
Let him bear the yoke!
Let man assume the drudgery of the god."
Belet-ili, the midwife, is present.
[190]Let the midwife create a human being!
Let man assume the drudgery of the god."
They summoned and asked the goddess
the midwife of the gods, wise Mami:
"Will you be the birth goddess, creatress of mankind?
[195]Create a human being, that he bear the yoke,
let him bear the yoke, the task of Enlil,
let man assume the drudgery of the god."
Nintu made ready to speak,
and said to the great gods:
[200]"It is not for me to do it,
the task is Enki's.
He it is that cleanses all,
let him provide me the clay so I can do the making."
Enki made ready to speak,
[205]and said to the great gods:
"On the first, seventh, and fifteenth days of the month,
let me establish a purification, a bath.
Let one god be slaughtered,
then let the gods be cleansed by immersion.
[210]Let Nintu mix clay with his flesh and blood.
Let that same god and man be thoroughly mixed in the clay.
Let us hear the drum for the rest of the time.
[215]From the flesh of the god let a spirit remain,
let it make the living know its sign,
lest he be allowed to be forgotten, let the spirit remain."
The great Anunna-gods, who administer destinies,
[220]answered "yes!" in the assembly.

The Creation of Man

On the first, seventh, and fifteenth days of the month,
he established a purification, a bath.
They slaughtered Aw-ilu, who had the inspiration, in their assembly.
[225]Nintu mixed clay with his flesh and blood.
That same god and man were thoroughly mixed in the clay.
For the rest of the time they would hear the drum.
From the flesh of the god the spirit remained.
It would make the living know its sign.
[230]Lest he be allowed to be forgotten, the spirit remained.
After she had mixed the clay,
she summoned the Anunna, the great gods.
The Igigi, the great gods, spat upon the clay.
[235]Mami made rady to speak,
and said to the great gods:
"You ordered me the task and I have completed it!
You have slaughtered the god, along with his inspiration.
[240]I have done away with your heavy forced labor,
I have imposed your drudgery on man.
You have bestowed clamor upon mankind.
I have released the yoke, I have made restoration."
They heard this speech of hers,
[245]they ran, free of care, and kissed her feet, saying:
"Formerly we used to call you Mami,
now let your name be Belet-kala-ili:"
[The human population increases and their noise disturbs the gods, who decide to wipe out mankind. The god Enki, however, sends a dream to Atrahasis. When the text resumes, Enki is still speaking.]

Enki explains Atraḥasis' dream

[i.b35]"Enlil committed an evil deed against the people."
[i.c11]Atraḥasis made ready to speak,
and said to his lord:
"Make me know the meaning of the dream.
let me know, that I may look out for its consequence."
[i.c15]Enki made ready to speak,
and said to his servant:
"You might say, 'Am I to be looking out while in the bedroom?'
Do you pay attention to message that I speak for your:
[i.c20]'Wall, listen to me!
Reed wall, pay attention to all my words!
Flee the house, build a boat,
forsake possessions, and save life.
[i.c25]The boat which you build
... be equal ...
...
...
Roof her over like the depth,
[i.c30]so that the sun shall not see inside her.
Let her be roofed over fore and aft.
The gear should be very strong,
the pitch should be firm, and so give the boat strength.
I will shower down upon you later
[i.c35]a windfall of birds, a spate of fishes.'"
He opened the water clock and filled it,
he told it of the coming of the seven-day deluge.

Atraḥasis and the Elders

Atraḥasis received the command.
He assembled the Elders at his gate.
[i.c40]Atraḥasis made ready to speak,
and said to the Elders:
"My god does not agree with your god,
Enki and Enlil are constantly angry with each other.
They have expelled me from the land.
[i.c45]Since I have always reverenced Enki,
he told me this.
I can not live in ...
Nor can I set my feet on the earth of Enlil.
I will dwell with my god in the depths.
[i.c50]This he told me: ..."

Construction of the Ark

[ii.10]The Elders ...
The carpenter carried his axe,
the reedworker carried his stone,
the rich man carried the pitch,
the poor man brought the materials needed.
[Lacuna of about fifteen lines; the word Atraḥasis can be discerned.]

Boarding of the Ark

[ii.29]Bringing ...
[ii.30]whatever he had ...
Whatever he had ...
Pure animals he slaughtered, cattle ...
Fat animals he killed. Sheep ...
he choose and and brought on board.
[ii.35]The birds flying in the heavens,
the cattle and the ... of the cattle god,
the creatures of the steppe,
... he brought on board
...
[ii.40]he invited his people
... to a feast
... his family was brought on board.
While one was eating an another was drinking,
[ii.45]he went in and out; he could not sit, could not kneel,
for his heart was broken, he was retching gall.

Departure

The outlook of the weather changed.
Adad began to roar in the clouds.
[ii.50]The god they heard, his clamor.
He brought pitch to seal his door.
By the time he had bolted his door,
Adad was roaring in the clouds.
The winds were furious as he set forth,
[ii.55]He cut the mooring rope and released the boat.
[Lacuna]

The Great Flood

[iii.5]... the storm
... were yoked
Anzu rent the sky with his talons,
He ... the land
[iii.10]and broke its clamor like a pot.
... the flood came forth.
Its power came upn the peoples like a battle,
one person did not see another,
they could not recognize each other in the catastrophe.
[iii.15]The deluge belowed like a bull,
The wind resounded like a screaming eagle.
The darkness was dense, the sun was gone,
... like flies.
[iii.20]the clamor of the deluge.
[Lacuna. The gods find themselves hungry because there are no farmers left and sacrifices are no longer brought. When they discover that Atrahasis has survived, they make a plan to make sure that the noise will remain within limits: they invent childbirth, infant mortality, and celibacy.]

Mankind Punished

[iii.45]Enki made ready to speak,
and said to Nintu the birth goddess:
"You, birth goddess, creatress of destinies,
establish death for all peoples!
[iii.d1]"Now then, let there be a third woman among the people,
among the people are the woman who has borne
and the woman who has not borne.
Let there be also among the people the pasittu (she-demon):
[iii.d5]Let her snatch the baby from the lap who bore it.
And etablish high priestesses and priestesses,
let them be taboo, and so cut down childbirth."
Full text III

Enuma Elish — The Seven Tablets of Creation

Translation: L. W. King, The Seven Tablets of Creation (London, 1902) · public domain

The Babylonian creation epic, named from its opening words enūma eliš (“when on high”). The young god Marduk slays the chaos-sea Tiamat and splits her body to build heaven and earth, then fashions mankind from the blood of a rebel god. It is the great foil for Genesis 1: here the cosmos is born of divine war and dismembered gods; in Genesis a single God speaks an ordered world into being. Rows of dots and bracketed notes mark damaged or missing lines.

The First Tablet

When in the height heaven was not named,
And the earth beneath did not yet bear a name,
And the primeval Apsu, who begat them,
And chaos, Tiamut, the mother of them both
Their waters were mingled together,
And no field was formed, no marsh was to be seen;
When of the gods none had been called into being,
And none bore a name, and no destinies were ordained;
Then were created the gods in the midst of heaven,
Lahmu and Lahamu were called into being...
Ages increased,...
Then Ansar and Kisar were created, and over them....
Long were the days, then there came forth.....
Anu, their son,...
Ansar and Anu...
And the god Anu...
Nudimmud, whom his fathers, his begetters.....
Abounding in all wisdom,...'
He was exceeding strong...
He had no rival −
Thus were established and were... the great gods.
But Tiamat and Apsu were still in confusion...
They were troubled and...
In disorder...
Apru was not diminished in might...
And Tiamat roared...
She smote, and their deeds...
ENUMA ELISH: THE EPIC OF CREATION 1
Their way was evil...
Then Apsu, the begetter of the great gods,
Cried unto Mummu, his minister, and said unto him:
"O Mummu, thou minister that rejoicest my spirit,
Come, unto Tiamut let us go!
So they went and before Tiamat they lay down,
They consulted on a plan with regard to the gods, their sons.
Apsu opened his mouth and spake,
And unto Tiamut, the glistening one, he addressed the word:
...their way...
By day I can not rest, by night I can not lie down in peace.
But I will destroy their way, I will...
Let there be lamentation, and let us lie down again in peace."
When Tiamat heard these words,
She raged and cried aloud...
She... grievously...,
She uttered a curse, and unto Apsu she spake:
"What then shall we do?
Let their way be made difficult, and let us lie down again in peace."
Mummu answered, and gave counsel unto Apsu,
...and hostile to the gods was the counsel Mummu gave:
Come, their way is strong, but thou shalt destroy it;
Then by day shalt thou have rest, by night shalt thou lie down in peace."
Apsu harkened unto him and his countenance grew bright,
Since he (Mummu) planned evil against the gods his sons.
... he was afraid...,
His knees became weak; they gave way beneath him,
Because of the evil which their first−born had planned.
... their... they altered.
... they...,
Lamentation they sat in sorrow
..................
Then Ea, who knoweth all that is, went up and he beheld their muttering.
[about 30 illegible lines]
... he spake:
... thy... he hath conquered and
... he weepeth and sitteth in tribulation.
... of fear,
... we shall not lie down in peace.
... Apsu is laid waste,
... and Mummu, who were taken captive, in...
... thou didst...
... let us lie down in peace.
... they will smite....
... let us lie down in peace.
... thou shalt take vengeance for them,
... unto the tempest shalt thou...!"
And Tiamat harkened unto the word of the bright god, and said:
... shalt thou entrust! let us wage war!"
ENUMA ELISH: THE EPIC OF CREATION 2
... the gods in the midst of...
... for the gods did she create.
They banded themselves together and at the side of Tiamat they advanced;
They were furious; they devised mischief without resting night and day.
They prepared for battle, fuming and raging;
They joined their forces and made war,
Ummu−Hubur [Tiamat] who formed all things,
Made in addition weapons invincible; she spawned monster−serpents,
Sharp of tooth, and merciless of fang;
With poison, instead of blood, she filled their bodies.
Fierce monster−vipers she clothed with terror,
With splendor she decked them, she made them of lofty stature.
Whoever beheld them, terror overcame him,
Their bodies reared up and none could withstand their attack.
She set up vipers and dragons, and the monster Lahamu,
And hurricanes, and raging hounds, and scorpion−men,
And mighty tempests, and fish−men, and rams;
They bore cruel weapons, without fear of the fight.
Her commands were mighty, none could resist them;
After this fashion, huge of stature, she made eleven [kinds of] monsters.
Among the gods who were her sons, inasmuch as he had given her support,
She exalted Kingu; in their midst she raised him to power.
To march before the forces, to lead the host,
To give the battle−signal, to advance to the attack,
To direct the battle, to control the fight,
Unto him she entrusted; in costly raiment she made him sit, saying:
I have uttered thy spell, in the assembly of the gods I have raised thee to power.
The dominion over all the gods have I entrusted unto him.
Be thou exalted, thou my chosen spouse,
May they magnify thy name over all of them the Anunnaki."
She gave him the Tablets of Destiny, on his breast she laid them, saying:
Thy command shall not be without avail, and the word of thy mouth shall be established."
Now Kingu, thus exalted, having received the power of Anu,
Decreed the fate among the gods his sons, saying:
"Let the opening of your mouth quench the Fire−god;
Whoso is exalted in the battle, let him display his might!"

The Second Tablet

Tiamat made weighty her handiwork,
Evil she wrought against the gods her children.
To avenge Apsu, Tiamat planned evil,
But how she had collected her forces, the god unto Ea divulged.
Ea harkened to this thing, and
He was grievously afflicted and he sat in sorrow.
The days went by, and his anger was appeased,
And to the place of Ansar his father he took his way.
He went and, standing before Ansar, the father who begat him,
All that Tiamat had plotted he repeated unto him,
Saying, "Tiamat our mother hath conceived a hatred for us,
With all her force she rageth, full of wrath.
All the gods have turned to her,
With those, whom ye created, thev go at her side.
They are banded together and at the side of Tiamat they advance;
They are furious, they devise mischief without resting night and day.
They prepare for battle, fuming and raging;
They have joined their forces and are making war.
Ummu−Hubur, who formed all things,
Hath made in addition weapons invincible; she hath spawned monster−serpents,
Sharp of tooth, and merciless of fang.
With poison, instead of blood, she hath filled their bodies.
Fierce monster−vipers she hath clothed with terror,
With splendor she hath decked them; she hath made them of lofty stature.
Whoever beholdeth them is overcome by terror,
Their bodies rear up and none can withstand their attack.
She hath set up vipers, and dragons, and the monster Lahamu,
And hurricanes and raging hounds, and scorpion−men,
And mighty tempests, and fish−men and rams;
They bear cruel weapons, without fear of the fight.
Her commands are mighty; none can resist them;
After this fashion, huge of stature, hath she made eleven monsters.
Among the gods who are her sons, inasmuch as he hath given her support,
She hath exalted Kingu; in their midst she hath raised him to power.
To march before the forces, to lead the host,
To give the battle−signal, to advance to the attack.
To direct the battle, to control the fight,
Unto him hath she entrusted; in costly raiment she hath made him sit, saving:.
I have uttered thy spell; in the assembly of the gods I have raised thee to power,
The dominion over all the gods have I entrusted unto thee.
Be thou exalted, thou my chosen spouse,
May they magnify thy name over all of them
She hath given him the Tablets of Destiny, on his breast she laid them, saying:
'Thy command shall not be without avail, and the word of thy mouth shall be established.'
Now Kingu, thus exalted, having received the power of Anu,
Decreed the fate for the gods, her sons, saying:
'Let the opening of your mouth quench the Fire−god;
Whoso is exalted in the battle, let him display his might!'"
When Ansar heard how Tiamat was mightily in revolt,
he bit his lips, his mind was not at peace,
..., he made a bitter lamentation:
... battle,
... thou...
Mummu and Apsu thou hast smitten
But Tiamat hath exalted Kingu, and where is one who can oppose her?
... deliberation
... the ... of the gods, −Nudimmud.
[A gap of about a dozen lines occurs here.]
Ansar unto his son addressed the word:
"... my mighty hero,
Whose strength is great and whose onslaught can not be withstood,
Go and stand before Tiamat,
That her spirit may be appeased, that her heart may be merciful.
But if she will not harken unto thy word,
Our word shalt thou speak unto her, that she may be pacified."
He heard the word of his father Ansar
And he directed his path to her, toward her he took the way.
Ann drew nigh, he beheld the muttering of Tiamat,
But he could not withstand her, and he turned back.
... Ansar
... he spake unto him:
[A gap of over twenty lines occurs here.]
an avenger...
... valiant
... in the place of his decision
... he spake unto him:
... thy father
" Thou art my son, who maketh merciful his heart.
... to the battle shalt thou draw nigh,
he that shall behold thee shall have peace."
And the lord rejoiced at the word of his father,
And he drew nigh and stood before Ansar.
Ansar beheld him and his heart was filled with joy,
He kissed him on the lips and his fear departed from him.
"O my father, let not the word of thy lips be overcome,
Let me go, that I may accomplish all that is in thy heart.
O Ansar, let not the word of thy lips be overcome,
Let me go, that I may accomplish all that is in thy heart."
What man is it, who hath brought thee forth to battle?
... Tiamat, who is a woman, is armed and attacketh thee.
... rejoice and be glad;
The neck of Tiamat shalt thou swiftly trample under foot.
... rejoice and be glad;
The neck of Tiamat shalt thou swiftly trample under foot.
0 my son, who knoweth all wisdom,
Pacify Tiamat with thy pure incantation.
Speedily set out upon thy way,
For thy blood shall not be poured out; thou shalt return again."
The lord rejoiced at the word of his father,
His heart exulted, and unto his father he spake:
"O Lord of the gods, Destiny of the great gods,
If I, your avenger,
Conquer Tiamat and give you life,
Appoint an assembly, make my fate preeminent and proclaim it.
In Upsukkinaku seat yourself joyfully together,
With my word in place of you will I decree fate.
May whatsoever I do remain unaltered,
May the word of my lips never be chanced nor made of no avail."

The Third Tablet

Ansar opened his mouth, and
Unto Gaga, his minister, spake the word.
"O Gaga, thou minister that rejoicest my spirit,
Unto Lahmu and Lahamu will I send thee.
... thou canst attain,
... thou shalt cause to be brought before thee.
... let the gods, all of them,
Make ready for a feast, at a banquet let them sit,
Let them eat bread, let them mix wine,
That for Marduk, their avenger they may decree the fate.
Go, Gaga, stand before them,
And all that I tell thee, repeat unto them, and say:
'Ansar, vour son, hath sent me,
The purpose of his heart he hath made known unto me.
The purpose of his heart he hath made known unto me.
He saith that Tiamat our mother hath conceived a hatred for us,
With all her force she rageth, full of wrath.
All the gods have turned to her,
With those, whom ye created, they go at her side.
They are banded together, and at the side of Tiamat they advance;
They are furious, they devise mischief without resting night and day.
They prepare for battle, fuming and raging;
They have joined their forces and are making war.
Ummu−Hubur, who formed all things,
Hath made in addition weapons invincible; she hath spawned monster−serpents,
Sharp of tooth and merciless of fang.
With poison, instead of blood, she hath filled their bodies.
Fierce monster−vipers she hath clothed with terror,
With splendor she hath decked them; she hath made them of lofty stature.
Whoever beboldeth them, terror overcometh him,
Their bodies rear up and none can withstand their attack.
She hath set up vipers, and dragons, and the monster Lahamu,
And hurricanes, and raging bounds, and scorpion−men,
And mighty tempests, and fish−men, and rams;
They bear merciless weapons, without fear of the fight.
Her commands are miahty; none can. resist them;
After this fashion, huge of stature, hath she made eleven monsters.
Among the gods who are her sons, inasmuch as he hath given her support,
She hath exalted Kingu; in their midst she hath raised him to power.
To march before the forces, to lead the host,
To give the battle−signal, to advance to the attack,
To direct the battle, to control the fight,
Unto him hath she entrusted; in costly raiment she hath made him sit, saying:
I have uttered thy spell; in the assembly of the gods
I have raised thee to power,
The dominion over all the gods have I entrusted unto thee.
Be thou exalted, thou my chosen spouse,
May they magnify thy name over all of them ... the Anunnaki."
She hath given him the Tablets of Destiny, on his breast she laid them, saying:
Thy command shall not be without avail, and the word of thy mouth shall be established."
Now Kingu, thus exalted, having received the power of Anu,
Decreed the fate for the gods, her sons, saving:
Let the opening of your mouth quench the Fire−god;
Whoso is exalted in the battle, let him display his might!"
I sent Anu, but he could not withstand her;
Nudimmud was afraid and turned back.
But Marduk hath set out, the director of the gods, your son;
To set out against Tiamat his heart hath prompted him.
He opened his mouth and spake unto me, saying: "If I, your avenger,
Conquer Tiamat and give you life,
Appoint an assembly, make my fate preeminent and proclaim it.
In Upsukkinaku seat yourself joyfully together;
With my word in place of you will I decree fate.
May whatsoever I do remain unaltered,
May the word of my lips never be changed nor made of no avail."'
Hasten, therefore, and swiftly decree for him the fate which you bestow,
That he may go and fight your strong enemy.
Gaga went, he took his way and
Humbly before Lahmu and Lahamu, the gods, his fathers,
He made obeisance, and he kissed the ground at their feet.
He humbled himself; then he stood up and spake unto them saying:
"Ansar, your son, hath sent me,
The purpose of his heart he hath made known unto me.
He saith that Tiamat our mother hath conceived a hatred for us,
With all her force she rageth, full of wrath.
All the gods have turned to her,
With those, whom ye created, they go at her side.
They are banded together and at the side of Tiamat they advance;
They are furious, they devise mischief without resting night and day.
They prepare for battle, fuming and raging;
They have joined their forces and are making war.
Ummu−Hubur, who formed all things,
Hath made in addition weapons invincible; she hath spawned monster−serpents,
Sharp of tooth and merciless of fang.
With poison, instead of blood, she hath filled their bodies.
Fierce monster−vipers she hath clothed with terror,
With splendor she hath decked them, she hath made them of lofty stature.
Whoever beboldeth them, terror overcometh him,
Their bodies rear up and none can withstand their attack.
She hath set up vipers, and dragons, and the monster Lahamu,
And hurricanes, and raging hounds, and scorpion−men,
And mighty tempests, and fish−men, and rams;
They bear merciless weapons, without fear of the fight.
Her commands are mighty; none can resist them;
After this fashion, huge of stature, hath she made eleven monsters.
Among the gods who are her sons, inasmuch as he hath given her support,
She hath exalted Kingu; in their midst she hath raised him to power.
To march before the forces, to lead the host,
To give the battle−signal, to advance to the attack, To direct the battle, to control the fight,
Unto him hath she entrusted; in costlv raiment she hath made him sit, saving:
I have uttered thy spell; in the assembly of the gods I have raised thee to power,
The dominion over all the gods have I entrusted unto thee.
Be thou exalted, thou my chosen spouse,
May they magnify thy name over all of them...the Anunnaki.
She hath given him the Tablets of Destiny on his breast she laid them, saving:
Thy command shall not be without avail, and the word of thy mouth shall be established.'
Now Kingu, thus exalted, having received the power of Anu,
Decreed the fate for the gods, her sons, saying:
'Let the opening of your mouth quench the Fire−god;
Whoso is exalted in the battle, let him display his might!'
I sent Anu, but he could not withstand her;
Nudimmud was afraid and turned back.
But Marduk hath set out, the director of the gods, your son;
To set out against Tiamat his heart hath prompted him.
He opened his mouth and spake unto me, saying:
'If I, your avenger,
Conquer Tiamat and give you life,
Appoint an assembly, make my fate preeminent and proclaim it.
In Upsukkinaku seat yourselves joyfully together;
With my word in place of you will I decree fate.
May, whatsoever I do remain unaltered,
May the word of my lips never be changed nor made of no avail.'
Hasten, therefore, and swiftly decree for him the fate which you bestow,
That he may go and fight your strong enemy!
Lahmu and Lahamu heard and cried aloud
All of the Igigi [The elder gods] wailed bitterly, saying:
What has been altered so that they should
We do not understand the deed of Tiamat!
Then did they collect and go,
The great gods, all of them, who decree fate.
They entered in before Ansar, they filled...
They kissed one another, in the assembly...;
They made ready for the feast, at the banquet they sat;
They ate bread, they mixed sesame−wine.
The sweet drink, the mead, confused their...
They were drunk with drinking, their bodies were filled.
They were wholly at ease, their spirit was exalted;
Then for Marduk, their avenger, did they decree the fate.

The Fourth Tablet

They prepared for him a lordly chamber,
Before his fathers as prince he took his place.
"Thou art chiefest among the great gods,
Thy fate is unequaled, thy word is Anu!
0 Marduk, thou art chiefest among the great gods,
Thy fate is unequaled, thy word is Anu!
Henceforth not without avail shall be thy command,
In thy power shall it be to exalt and to abase.
Established shall be the word of thy mouth, irresistible shall be thy command,
None among the gods shall transgress thy boundary.
Abundance, the desire of the shrines of the gods,
Shall be established in thy sanctuary, even though they lack offerings.
O Marduk, thou art our avenger!
We give thee sovereignty over the whole world.
Sit thou down in might; be exalted in thy command.
Thy weapon shall never lose its power; it shall crush thy foe.
O Lord, spare the life of him that putteth his trust in thee,
But as for the god who began the rebellion, pour out his life."
Then set they in their midst a garment,
And unto Marduk,− their first−born they spake:
"May thy fate, O lord, be supreme among the gods,
To destroy and to create; speak thou the word, and thy command shall be fulfilled.
Command now and let the garment vanish;
And speak the word again and let the garment reappear!
Then he spake with his mouth, and the garment vanished;
Again he commanded it, and. the garment reappeared.
When the gods, his fathers, beheld the fulfillment of his word,
They rejoiced, and they did homage unto him, saying, " Marduk is king!"
They bestowed upon him the scepter, and the throne, and the ring,
They give him an invincible weapony which overwhelmeth the foe.
Go, and cut off the life of Tiamat,
And let the wind carry her blood into secret places."
After the gods his fathers had decreed for the lord his fate,
They caused him to set out on a path of prosperity and success.
He made ready the bow, he chose his weapon,
He slung a spear upon him and fastened it...
He raised the club, in his right hand he grasped it,
The bow and the quiver he hung at his side.
He set the lightning in front of him,
With burning flame he filled his body.
He made a net to enclose the inward parts of Tiamat,
The four winds he stationed so that nothing of her might escape;
The South wind and the North wind and the East wind and the West wind
He brought near to the net, the gift of his father Anu.
He created the evil wind, and the tempest, and the hurricane,
And the fourfold wind, and the sevenfold wind, and the whirlwind, and the wind which had no equal;
He sent forth the winds which he bad created, the seven of them;
To disturb the inward parts of Tiamat, they followed after him.
Then the lord raised the thunderbolt, his mighty weapon,
He mounted the chariot, the storm unequaled for terror,
He harnessed and yoked unto it four horses,
Destructive, ferocious, overwhelming, and swift of pace;
... were their teeth, they were flecked with foam;
They were skilled in... , they had been trained to trample underfoot.
... . mighty in battle,
Left and right....
His garment was... , he was clothed with terror,
With overpowering brightness his head was crowned.
Then he set out, he took his way,
And toward the raging Tiamat he set his face.
On his lips he held ...,
... he grasped in his hand.
Then they beheld him, the gods beheld him,
The gods his fathers beheld him, the gods beheld him.
And the lord drew nigh, he gazed upon the inward parts of Tiamat,
He perceived the muttering of Kingu, her spouse.
As Marduk gazed, Kingu was troubled in his gait,
His will was destroyed and his motions ceased.
And the gods, his helpers, who marched by his side,
Beheld their leader's..., and their sight was troubled.
But Tiamat... , she turned not her neck,
With lips that failed not she uttered rebellious words:
"... thy coming as lord of the gods,
From their places have they gathered, in thy place are they! "
Then the lord raised the thunderbolt, his mighty weapon,
And against Tiamat, who was raging, thus he sent the word:
Thou art become great, thou hast exalted thyself on high,
And thy heart hath prompted thee to call to battle.
... their fathers...,
... their... thou hatest...
Thou hast exalted Kingu to be thy spouse,
Thou hast... him, that, even as Anu, he should issue deerees.
thou hast followed after evil,
And against the gods my fathers thou hast contrived thy wicked plan.
Let then thy host be equipped, let thy weapons be girded on!
Stand! I and thou, let us join battle!
When Tiamat heard these words,
She was like one posessed, .she lost her reason.
Tiamat uttered wild, piercing cries,
She trembled and shook to her very foundations.
She recited an incantation, she pronounced her spell,
And the gods of the battle cried out for their weapons.
Then advanced Tiamat and Marduk, the counselor of the gods;
To the fight they came on, to the battle they drew nigh.
The lord spread out his net and caught her,
And the evil wind that was behind him he let loose in her face.
As Tiamat opened her mouth to its full extent,
He drove in the evil wind, while as yet she had not shut her lips.
The terrible winds filled her belly,
And her courage was taken from her, and her mouth she opened wide.
He seized the spear and burst her belly,
He severed her inward parts, he pierced her heart.
He overcame her and cut off her life;
He cast down her body and stood upon it.
When be had slain Tiamat, the leader,
Her might was broken, her host was scattered.
And the gods her helpers, who marched by her side,
Trembled, and were afraid, and turned back.
They took to flight to save their lives;
But they were surrounded, so that they could not escape.
He took them captive, he broke their weapons;
In the net they were caught and in the snare they sat down.
The ... of the world they filled with cries of grief.
They received punishment from him, they were held in bondage.
And on the eleven creatures which she had filled with the power of striking terror,
Upon the troop of devils, who marched at her...,
He brought affliction, their strength he...;
Them and their opposition he trampled under his feet.
Moreover, Kingu, who had been exalted over them,
He conquered, and with the god Dug−ga he counted him.
He took from him the Tablets of Destiny that were not rightly his,
He sealed them with a seal and in his own breast he laid them.
Now after the hero Marduk had conquered and cast down his enemies,
And had made the arrogant foe even like
And had fullv established Ansar's triumph over the enemy
And had attained the purpose of Nudimmud,
Over the captive gods he strengthened his durance,
And unto Tiamat, whom be bad conquered, be returned.
And the lord stood upon Tiamat's hinder parts,
And with his merciless club he smashed her skull.
He cut through the channels of her blood,
And he made the North wind bear it away into secret places.
His fathers beheld, and they rejoiced and were glad;
Presents and gifts they brought unto him.
Then the lord rested, gazing upon her dead body,
While he divided the flesh of the ... , and devised a cunning plan.
He split her up like a flat fish into two halves;
One half of her he stablished as a covering for heaven.
He fixed a bolt, he stationed a watchman,
And bade them not to let her waters come forth.
He passed through the heavens, he surveyed the regions thereof,
And over against the Deep he set the dwelling of Nudimmud.
And the lord measured the structure of the Deep,
And he founded E−sara, a mansion like unto it.
The mansion E−sara which he created as heaven,
He caused Anu, Bel, and Ea in their districts to inhabit.

The Fifth Tablet

He (Marduk) made the stations for the great gods;
The stars, their images, as the stars of the Zodiac, he fixed.
He ordained the year and into sections he divided it;
For the twelve months he fixed three stars.
After he had ... the days of the year ... images,
He founded the station of Nibir [the planet Jupiter] to determine their bounds;
That none might err or go astray,
He set the station of Bel and Ea along with him.
He opened great gates on both sides,
He made strong the bolt on the left and on the right.
In the midst thereof he fixed the zenith;
The Moon−god he caused to shine forth, the night he entrusted to him.
He appointed him, a being of the night, to determine the days;
Every month without ceasing with the crown he covered him, saying:
"At the beginning of the month, when thou shinest upon the land,
Thou commandest the horns to determine six days,
And on the seventh day to divide the crown.
On the fourteenth day thou shalt stand opposite, the half....
When the Sun−god on the foundation of heaven...thee,
The ... thou shalt cause to ..., and thou shalt make his...
... unto the path of the Sun−god shalt thou cause to draw nigh,
And on the ... day thou shalt stand opposite, and the Sun−god shall...
... to traverse her way.
... thou shalt cause to draw nigh, and thou shalt judge the right.
... to destroy..."
[Nearly fifty lines are here lost.]
The gods, his fathers, beheld the net which he had made,
They beheld the bow and how its work was accomplished.
They praised the work which he had done...
Then Anu raised the ... in the assembly of the gods. He kissed the bow, saving, " It is...!"
And thus he named the names of the bow, saving,
"'Long−wood' shall be one name, and the second name shall be ...,
And its third name shall be the Bow−star, in heaven shall it...!"
Then he fixed a station for it...
Now after the fate of...
He set a throne...
...in heaven...
[The remainder of this tablet is missing.]

The Sixth Tablet

When Marduk beard the word of the gods,
His heart prompted him and he devised a cunning plan.
He opened his mouth and unto Ea he spake
That which he had conceived in his heart he imparted unto him:
"My blood will I take and bone will I fashion
I will make man, that man may
I will create man who shall inhabit the earth,
That the service of the gods may be established, and that their shrines may be built.
But I will alter the ways of the gods, and I will change their paths;
Together shall they be oppressed and unto evil shall they....
And Ea answered him and spake the word:
"... the ... of the gods I have changed
... and one...
... shall be destroyed and men will I...
... and the gods .
... and they..."
[The rest of the text is wanting with the exception of
the last few lines of the tablet, which read as follows.]
They rejoiced...
In Upsukkinnaku they set their dwelling.
Of the heroic son, their avenger, they cried:
" We, whom he succored.... !"
They seated themselves and in the assembly they named him...,
They all cried aloud, they exalted him...

The Seventh Tablet

O Asari, [Marduk] "Bestower of planting," "Founder of sowing"
"Creator of grain and plants," "who caused the green herb to spring up!"
O Asaru−alim, [Mardk] "who is revered in the house of counsel," "who aboundeth in counsel,"
The gods paid homage, fear took hold upon them!
O Asaru−alim−nuna, [Marduk] "the mighty one," "the Light of the father who begat him,"
"Who directeth the decrees of Anu Bel, and Ea!"
He was their patron, be ordained their...;
He, whose provision is abundance, goeth forth...
Tutu [Marduk] is "He who created them anew";
Should their wants be pure, then are they satisfied;
Should he make an incantation, then are the gods appeased;
Should they attack him in anger, he withstandeth their onslaught!
Let him therefore be exalted, and in the assembly of the gods let him... ;
None among the gods can rival him!
15 Tutu [Marduk] is Zi−ukkina, "the Life of the host of the gods,"
Who established for the gods the bright heavens.
He set them on their way, and ordained their path;
Never shall his ... deeds be forgotten among men.
Tutu as Zi−azag thirdly they named, "the Bringer of Purification,"
"The God of the Favoring Breeze," "the Lord of Hearing and Mercy,"
"The Creator of Fulness and Abundance," " the Founder of Plenteousness,"
"Who increaseth all that is small."
In sore distress we felt his favoring breeze,"
Let them say, let them pay reverence, let them bow in humility before him!
Tutu as Aga−azag may mankind fourthly magnify!
"The Lord of the Pure Incantation," " the Quickener of the Dead,"
"Who had mercy upon the captive gods,"
"Who removed the yoke from upon the gods his enemies,"
"For their forgiveness did he create mankind,"
"The Merciful One, with whom it is to bestow life!"
May his deeds endure, may they never be forgotten ,
In the mouth of mankind whom his hands have made!
Tutu as Mu−azag, fifthly, his "Pure incantation" may their mouth proclaim,
Who through his Pure Incantation hath destroyed all the evil ones!"
Sag−zu, [Marduk] "who knoweth the heart of the gods," " who seeth through the innermost part!"
"The evil−doer he hath not caused to go forth with him!"
"Founder of the assembly of the gods," who ... their heart!"
"Subduer of the disobedient," "...!"
"Director of Righteousness," "...,"
" Who rebellion and...!"
Tutu as Zi−si, "the ...,"
"Who put an end to anger," "who...!"
Tutu as Suh−kur, thirdly, "the Destroyer of the foe,"
"Who put their plans to confusion,"
"Who destroyed all the wicked," "...,"
... let them... !
[There is a gap here of sixty lines. But somewhere among the lost lines belong the following fragments.]
who...
He named the four quarters of the world, mankind hecreated,
And upon him understanding...
"The mighty one...!"
Agil...
"The Creator of the earth...!"
Zulummu... .
"The Giver of counsel and of whatsoever...!"
Mummu, " the Creator of...!"
Mulil, the heavens...,
"Who for...!"
Giskul, let...,
"Who brought the gods to naught....!"
...............
... " the Chief of all lords,"
... supreme is his might!
Lugal−durmah, "the King of the band of the gods," " the Lord of rulers."
"Who is exalted in a royal habitation,"
"Who among the gods is gloriously supreme!
Adu−nuna, " the Counselor of Ea," who created the gods his fathers,
Unto the path of whose majesty
No god can ever attain!
... in Dul−azag be made it known,
... pure is his dwelling!
... the... of those without understanding is Lugaldul−azaga!
... supreme is his might!
... their... in the midst of Tiamat,
... of the battle!
[Here follows the better−preserved ending.]
... the star, which shineth in the heavens.
May he hold the Beginning and the Future, may they pay homage unto him,
Saying, "He who forced his way through the midst of Tiamat without resting,
Let his name be Nibiru, 'the Seizer of the Midst'!
For the stars of heaven he upheld the paths,
He shepherded all the gods like sheep!
He conquered Tiamat, he troubled and ended her life,"
In the future of mankind, when the days grow old,
May this be heard without ceasing; may it hold sway forever!
Since he created the realm of heaven and fashioned the firm earth,
The Lord of the World," the father Bel hath called his name.
This title, which all the Spirits of Heaven proclaimed,
Did Ea hear, and his spirit was rejoiced, and he said:
"He whose name his fathers have made glorious,
Shall be even as I, his name shall be Ea!
The binding of all my decrees shall he control,
All my commands shall he make known! "
By the name of "Fifty " did the great gods
Proclaim his fifty names, they, made his path preeminent.

Epilogue

Let them [i.e. the names of Marduk] be held in remembrances and let the first man proclaim them;
Let the wise and the understanding consider them together!
Let the father repeat them and teach them to his son;
Let them be in the ears of the pastor and the shepherd!
Let a man rejoice in Marduk, the Lord of the gods,
That be may cause his land to be fruitful, and that he himself may have prosperity!
His word standeth fast, his command is unaltered;
The utterance of his mouth hath no god ever annulled.
He gazed in his anger, he turned not his neck;
When he is wroth, no god can withstand his indignation.
Wide is his heart, broad is his compassion;
The sinner and evil−doer in his presence...
They received instruction, they spake before him,
... unto...
... of Marduk may the gods...;
... May they ... his name... !
... they took and...
...................................!
END OF THE CREATION EPIC

The Fight With Tiamat

(another version)

[Note: Strictly speaking, the text is not a creation−legend, though it gives a variant form of the principal incident
in the history of the creation according to the Enuma Elish. Here the fight with the dragon did not precede the
creation of the world, but took place after men had been created and cities had been built.]
The cities sighed, men ...
Men uttered lamentation, they ...
For their lamentation there was none to help,
For their grief there was none to take them by the hand.
á Who was the dragon... ?
Tiamat was the dragon.....
Bel in heaven hath formed.....
Fifty kaspu [A kaspu is the space that can be covered in two hours travel, i.e. six or seven miles] in his length, one
kaspu in his height,
Six cubits is his mouth, twelve cubits his...,
Twelve cubits is the circuit of his ears...;
For the space of sixty cubits he ... a bird;
In water nine cubits deep he draggeth...."
He raiseth his tail on high...;
All the gods of heaven...
In heaven the gods bowed themselves down before the Moon−god...;
The border of the Moon−god's robe they hastily grasped:
"Who will go and slay the dragon,"
And deliver the broad land from...
And become king over... ?
" Go, Tishu, slav the dragon,
And deliver the broad land from...,
And become king over...!"
Thou hast sent me, O Lord, to... the raging creatures of the river,
But I know not the... of the Dragon!
[The rest of the Obverse and the upper part of the Reverse of the tablet are wanting.]

Reverse

................
And opened his mouth and spake unto the god...
" Stir up cloud, and storm and tempest!
The seal of thy life shalt thou set before thy face,
Thou shalt grasp it, and thou shalt slay the dragon."
He stirred up cloud, and storm and tempest,
He set the seal of his life before his face,
He grasped it, and he slew the dragon.
For three years and three months, one day and one night
The blood of the dragon flowed. ...
Full text IV

The Sumerian King List

Translation after ETCSL (Oxford) · Weld-Blundell 444 recension · compiled c. 2000 BCE

A king-by-king register of who held “the kingship” that heaven lowered to earth. Its pre-flood kings reign for tens of thousands of years; then “the flood swept over” and the list resumes with still-long but shrinking reigns — a structural echo of the long lifespans of Genesis 5 and the flood that divides that genealogy. Gilgamesh himself appears here, as a real king of Uruk. (Historical names begin to appear from Enmebaragesi and Aga of Kish onward.)

After the kingship descended from heaven, the kingship was in Eridug.

BEFORE THE FLOOD
In Eridug:
Alulim28,800 years (8 sars)
Alalngar36,000 years (10 sars)
In Bad-tibira:
En-men-lu-ana43,200 years (12 sars)
En-men-gal-ana28,800 years (8 sars)
Dumuzid, the shepherd36,000 years (10 sars)
In Larag:
En-sipad-zid-ana28,800 years (8 sars)
In Zimbir (Sippar):
En-men-dur-ana21,000 years (5 sars 5 ners)
In Shuruppak:
Ubara-Tutu18,600 years (5 sars 1 ner)
In 5 cities, 8 kings ruled for 241,200 years. THEN THE FLOOD SWEPT OVER.
AFTER THE FLOOD
First Dynasty of Kish

After the flood had swept over, and kingship had descended again from heaven, the kingship was in Kish.

Jushur1,200 years
Kullassina-bel960 years
Nangishlishma670 years
En-tarah-ana420 years
Babum300 years
Puannum840 years
Kalibum960 years
Kalumum840 years
Zuqaqip900 years
Atab (Aba)600 years
Mashda840 years
Arwium720 years
Etana, the shepherd, who ascended to heaven1,500 years
Balih400 years
En-me-nuna660 years
Melem-Kish900 years
Barsal-nuna1,200 years
Zamug140 years
Tizqar305 years
Ilku900 years
Iltasadum1,200 years
Enmebaragesi, who smote the weapons of Elam900 years
Aga, son of Enmebaragesi625 years
First Dynasty of Uruk (Unug)

Then Kish was defeated and the kingship was taken to E-ana (Uruk).

Mesh-ki-ang-gasher, son of Utu324 years
Enmerkar, who built Uruk420 years
Lugalbanda, the shepherd1,200 years
Dumuzid, the fisherman100 years
Gilgamesh, whose father was a phantom (?), lord of Kulaba126 years
Ur-Nungal30 years
Udul-kalama15 years
La-ba'shum9 years
En-nun-tarah-ana8 years
Mesh-he36 years
Melem-ana6 years
Lugal-kitun36 years
First Dynasty of Ur (Urim)

Then Uruk was defeated and the kingship was taken to Ur.

Mesh-Ane-pada80 years
Mesh-ki-ang-Nuna, son of Mesh-Ane-pada36 years
Elulu25 years
Balulu36 years
Dynasty of Awan

Then Ur was defeated and the kingship was taken to Awan.

3 kings of Awan356 years in all
Second Dynasty of Kish

Then Awan was defeated and the kingship was taken to Kish.

Susuda, the fuller201 years
Dadasig81 years
Mamagal, the boatman360 years
Kalbum195 years
Tuge360 years
Men-nuna180 years
Enbi-Ishtar290 years
Lugalngu360 years
Dynasty of Hamazi

Then Kish was defeated and the kingship was taken to Hamazi.

Hadanish360 years
Second Dynasty of Uruk

Then Hamazi was defeated and the kingship was taken to Uruk.

En-shag-kush-ana60 years
Lugal-kinishe-dudu120 years
Argandea7 years
Second Dynasty of Ur

Then Uruk was defeated and the kingship was taken to Ur.

Nanni120 years
Mesh-ki-ang-Nanna II48 years
Dynasty of Adab

Then Ur was defeated and the kingship was taken to Adab.

Lugal-Ane-mundu90 years
Dynasty of Mari

Then Adab was defeated and the kingship was taken to Mari.

Anbu30 years
Anba17 years
Bazi, the leatherworker30 years
Zizi, the fuller20 years
Limer, the 'gudug' priest30 years
Sharrum-iter9 years
Third Dynasty of Kish

Then Mari was defeated and the kingship was taken to Kish.

Kug-Bau (Kubaba), the woman tavern-keeper, who made firm the foundations of Kish100 years
Dynasty of Akshak

Then Kish was defeated and the kingship was taken to Akshak.

Unzi30 years
Undalulu6 years
Urur6 years
Puzur-Nirah20 years
Ishu-Il24 years
Shu-Suen, son of Ishu-Il7 years
Fourth Dynasty of Kish

Then Akshak was defeated and the kingship was taken to Kish.

Puzur-Suen, son of Kug-Bau25 years
Ur-Zababa400 years
Zimudar30 years
Usi-watar7 years
Eshtar-muti11 years
Ishme-Shamash11 years
Nanniya, the jeweller7 years
Third Dynasty of Uruk

Then Kish was defeated and the kingship was taken to Uruk.

Lugal-zage-si25 years
Dynasty of Akkad (Agade)

Then Uruk was defeated and the kingship was taken to Agade.

Sargon, whose father was a gardener, cupbearer of Ur-Zababa, who built Agade56 years
Rimush9 years
Manishtushu15 years
Naram-Suen56 years
Shar-kali-sharri24 years
(anarchy: Irgigi, Imi, Nanum, Ilulu)3 years
Dudu21 years
Shu-Durul15 years
Fourth Dynasty of Uruk

Then Agade was defeated and the kingship was taken to Uruk.

Ur-ningin7 years
Ur-gigir6 years
Kuda6 years
Puzur-ili5 years
Ur-Utu6 years
Gutian Rule

Then Uruk was defeated and the kingship was taken to the army of Gutium.

(no king / various)...
Inkishush6 years
Sarlagab6 years
Shulme6 years
Elulmesh6 years
Inimabakesh5 years
Igeshaush6 years
Yarlagab15 years
Ibate3 years
Yarla3 years
Kurum1 years
Apilkin3 years
La-erabum2 years
Irarum2 years
Ibranum1 years
Hablum2 years
Puzur-Suen7 years
Yarlaganda7 years
(one more)7 years
Tirigan40 days
Fifth Dynasty of Uruk

Then the army of Gutium was defeated and the kingship was taken to Uruk.

Utu-hengal427 (var. 26 / 7) years
Third Dynasty of Ur

Then Uruk was defeated and the kingship was taken to Ur.

Ur-Namma18 years
Shulgi46 years
Amar-Suena9 years
Shu-Suen9 years
Ibbi-Suen24 years
Dynasty of Isin

Then Ur was defeated and the kingship was taken to Isin.

Ishbi-Erra33 years
Shu-ilishu20 years
Iddin-Dagan21 years
Ishme-Dagan20 years
Lipit-Eshtar11 years
Ur-Ninurta28 years
Bur-Suen21 years
Lipit-Enlil5 years
Erra-imitti8 years
Enlil-bani24 years
Zambiya3 years
Iter-pisha4 years
Ur-du-kuga4 years
Suen-magir11 years
Damiq-ilishu23 years

A total of 134 kings ruled after the flood, in the recension preserved on the Weld-Blundell prism. Reign lengths shrink sharply across the flood: from tens of thousands of years before, to centuries in the first post-flood dynasties, to ordinary human figures by historical times.

Orientation

How to read these four together

What they genuinely share with Genesis

  • A divinely-sent, world-ending flood survived by one warned man and his household.
  • A great boat, sealed with pitch/bitumen, carrying the seed of living things.
  • The boat grounding on a mountain; birds sent out to test the waters.
  • A sacrifice afterward whose “sweet savour” reaches the divine.
  • A remembered line of very long-lived ancestors before the flood (King List ↔ Gen 5).
  • Creation and flood told as one connected story (Atrahasis ↔ Gen 1–9).

Where Genesis diverges sharply

  • One God, not a quarrelling pantheon. No divine faction leaks the secret behind another’s back.
  • A moral cause. The flood answers human wickedness — not mere noise annoying sleepy gods.
  • A sovereign, unthreatened God. No gods “crouch like a dog,” starve, or swarm “like flies” for food.
  • The survivor stays human. Noah lives under a covenant; Utnapishtim is promoted to a god.
  • Order by word, not by war. Against Enuma Elish, Genesis 1 has no slain sea-dragon — only “let there be.”
  • Restraint by promise. The rainbow covenant: never again by water — a binding pledge, not a god’s regret.
The scholarly question. These texts were written down, in the forms we have, earlier than the text of Genesis. That fact alone does not settle meaning or direction of memory: a widely-shared flood tradition could reflect a real remembered catastrophe refracted through many cultures, with Genesis preserving a distinct theological reading of it — or it could reflect Israel reworking the older regional epics. Both are defended by serious scholars. Reading the primaries themselves — which is what this page is for — is the honest starting point for judging.

Sources & translations

  • Gilgamesh XI: E. A. Wallis Budge, The Babylonian Story of the Deluge and the Epic of Gilgamish, British Museum, 1929 (public domain; via Internet Archive).
  • Enuma Elish: L. W. King, The Seven Tablets of Creation, London, 1902 (public domain).
  • Atrahasis: translation adapted from Benjamin R. Foster, presented by Livius.org (Jona Lendering); lacunae and line numbers as marked there.
  • Sumerian King List: after the Electronic Text Corpus of Sumerian Literature (ETCSL t.2.1.1, Oxford) and the Weld-Blundell 444 prism recension.

Public-domain translations (Budge 1929, King 1902) are reproduced in full. The Atrahasis (Foster/Livius) text is reproduced for private study with attribution. Genesis quotations are from the King James Version (public domain).

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The bigger picture

The Torah in true history — who wrote it, when, & what these texts mean for Genesis

The honest scholarly synthesis: where Genesis sits in the real ancient world, how and when the Torah was actually composed, and why none of it sinks the faith.

The one-paragraph version. On the scholarly consensus, the Torah is not a single dictation to Moses but a composite work of ancient Israelite / Judean authors and editors, assembled from older traditions over centuries and reaching its final shape in the Persian period (~400 BC). Its opening chapters (Genesis 1–11) are written in the shared mythic idiom of Mesopotamia — the very world you have just read — but deployed to make the opposite argument (one sovereign moral God; humans with dignity; a world spoken into order, not butchered out of a god-war). That reshapes how we read Genesis 1–11 (theology, not a science-or-chronology transcript) — but it does not touch the moral core, and it does not touch Jesus, where the whole case actually rests.

1 · Was it written by Moses?

Almost no critical scholar today holds that Moses wrote the Pentateuch as we have it — the text narrates his own death (Deut 34), carries doublets and differing divine names, and reflects later realities. There is, honestly, no single agreed model of how it was assembled: the Neo-Documentary school (Baden, Stackert) still defends four woven source-documents (J, E, P, D), while the dominant European approach (Kratz, Schmid, Römer) sees layered supplements with no “E.” But the rough shape is broad consensus: many hands, across centuries. The conservative counter-position is that a genuine Mosaic core / tradition underlies the later editing, and that “Moses” functions as an attribution to that tradition — the sense in which Jesus’s “Moses wrote…” can be read. Either way, the final form is the work of many hands.

2 · Until when was it edited? A composition timeline

WhenWhat happened to the text
~12th–10th c. BCThe oldest material — archaic poems like the Song of the Sea (Ex 15) and Song of Deborah (Judg 5), linguistically ancient.
~10th–8th c. BCMonarchic-era narrative traditions and collections take written shape.
622 BC“The book of the law” found in the temple drives Josiah’s reform (2 Kgs 22–23) — widely linked to Deuteronomy.
586–538 BCThe Babylonian Exile — the crucible. Priestly material and much compilation/editing happen here and just after.
~458–398 BCEzra reads out “the book of the Law of Moses” (Neh 8). The content is substantially finalized in the Persian period, ~400 BC.
~250 BC–AD 68The Dead Sea Scrolls show the wording was still fluid — several editions of the same books coexisting.
~AD 100The proto-Masoretic text-type wins out; the consonantal wording is standardized after the temple’s fall.
7th–10th c. ADThe Masoretes add vowel-points and accents, fixing pronunciation of the already-set text.
So “until when was Moses edited?” has two answers: the content stopped being substantially edited around 400 BC (the Persian period / Ezra), but the exact wording kept varying until it was standardized around AD 100.

3 · Why Mesopotamia is everywhere in Genesis — the Exile was the crucible

This is the striking part. The Babylonian Exile (586–538 BC) put the Judean elite literally in Mesopotamia — in Babylon, home turf of Gilgamesh, Atrahasis, and Enuma Elish. Stripped of temple and land, they became “people of the book,” consolidating their scriptures to hold an identity together in captivity. So it is no accident that Genesis 1–11 is in such close conversation with these texts: Israel took the creation-and-flood mythology of its captors and rewrote it into a counter-statement. In a real sense, the Hebrew Bible was substantially shaped by Judeans in Mesopotamia — which is exactly why the parallels you have just read are so tight.

4 · Genesis argues back — same furniture, opposite theology

The orientation cards above lay out the shared beats and the sharp divergences. The point to hold: this is polemic, not plagiarism. The most surgical examples —

The Mesopotamian textWhat Genesis does with the same material
Enuma Elish — cosmos butchered out of the slain chaos-sea TiamatGenesis 1’s “the deep” (têhôm, the same word-root as Tiamat) is not a god — just water God orders by speech. Sun and moon are demoted from deities to mere “lights.” A deliberate de-mythologizing.
Atrahasis — humans made of clay + a slain god’s blood to be the gods’ labour; flood because they got too noisyHumans are made in God’s image (dignity, not slave-labour), and the flood comes for moral corruption (Gen 6:5), not for keeping the gods awake.
Gilgamesh XI — the gods “crouch like dogs” and swarm the sacrifice “like flies,” having starved without human foodNoah’s God is sovereign and unthreatened, and answers the flood with a covenant (the rainbow) — a binding promise, not a hungry god’s relief.
Sumerian King List — pre-flood kings reign 18,600–43,200 yearsGenesis 5 keeps the long-life-then-flood-then-shrinking schema but dials the numbers drastically down (~900, not 43,200).

5 · The Torah’s place in true history — graded honestly

Section of the TorahWhat it isFooting
Genesis 1–11 (primeval)Theology in the ANE mythic idiom — creation, flood, genealogies — a counter-myth, not a science or chronology text.Theological
Patriarchs (Gen 12–50)Ancestral saga set in a Middle-Bronze world; some authentic-feeling detail, real anachronisms.Debated
Exodus / Sinai / ConquestNational-origin epic; a debated historical core, no direct archaeological proof of the events themselves.Debated core
Monarchy onwardKings and prophets that step into hard history — named in Assyrian & Babylonian records; the House of David on the Tel Dan Stele.Solid history

Full detail: the Archaeology of the Torah (108 finds, graded) · the modern OT critics · the Deep-Time → the Bible timeline.

What scholarship broadly agrees on

  • The Torah is composite — many hands, not one Mosaic dictation.
  • It reached substantially final form in the Persian period (~400 BC).
  • Genesis 1–11 belongs to the Mesopotamian literary family read above.
  • The wording was standardized around AD 100 (post-Dead-Sea-Scrolls).
  • From the monarchy on, the narrative steps into verifiable history.

What is still genuinely debated

  • The exact compositional model (Neo-Documentary vs European supplementary).
  • Whether a real Mosaic core underlies the tradition.
  • The direction of memory in the flood story (shared catastrophe vs literary borrowing).
  • The date and scale of the Exodus, and the historicity of the patriarchs.
Does this sink inspiration? No more than the humanity of Christ sinks his divinity. The historic, non-fundamentalist view is incarnational: God’s word comes in human words and a real cultural idiom, the way the Word came in human flesh. On that reading, the revelation is precisely the counter-argument breaking through the shared myth — one sovereign moral God, humans with dignity, a world that is ordered and good. Hold Genesis 1–11 for its theology, hold the deep-time science, and let the case for the faith rest where it actually stands — on Jesus.
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