Four linked timelines. Jesus' life and ministry; the Twelve (plus Paul & James) tracked by location through time — with every book they wrote and every martyrdom marked; when the 27 books of the New Testament were composed; and every early manuscript we have found and dated — from the little scrap P52 to the great 4th-century codices. Claims are graded honestly: Historical Tradition Disputed.
Drawn roughly to scale. Birth before Herod's death (4 BC); a public ministry of about three years (John's Gospel counts three Passovers) beginning at his baptism ~AD 27; crucifixion on Nisan 14 in either AD 30 or AD 33 — the two dates astronomy allows. The cluster on the right is Passion Week.
One lane per apostle. Colored bars = where they were; dashed bars = locations known only from church tradition. Markers on the bars show when each wrote a book (✍), attended the Jerusalem Council (⚖, AD 49), or was martyred (✝). The band on top is who ruled Rome.
All 27 books. The solid core of each bar is the mainstream/traditional date; the faded extension is how far the later ("critical") dating pushes it. Color = author group. The whole New Testament was finished inside one lifetime of the events — the earliest book (1 Thessalonians, ~AD 50) within ~20 years of the crucifixion.
Every major early witness plotted at the date scholars now assign it (with its uncertainty bar). Gold dots = papyri; blue dots = the great parchment codices. ★ = landmark copies. The famous P52 — a credit-card-sized scrap of John 18 — is the earliest of all.
Each bar runs from when a book was written (the green line) to our earliest surviving copy of it. For most of classical antiquity that gap is 800–1,000 years. For the New Testament it is decades. John's Gospel to P52 is about the length of one human life.
| Manuscript | Date | Contains | Found | Kept today | Why it matters |
|---|
For each: the arc of where they went, what they wrote, how they died, and how well-attested it is. Peter, Paul, John and James-the-Just are anchored in Acts, Paul's own letters and Josephus; the far-flung missions of Thomas, Andrew, Bartholomew and the rest rest on early-but-later church tradition — labeled as such.